'Ala' Al-Din Al-Bukhari
Ala' al-Din al-Bukhari ( ar, علاء الدين البخاري), was a Hanafi jurist ( faqih), Maturidi theologian, commentator of the Qur'an (mufassir), and a mystic (Sufi). Sa'id Foudah suggest that he followed the Naqshbandi path. He is perhaps best known for issuing a fatwa (a legal ruling) whereby anyone that gives Ibn Taymiyya the title " Shaykh al-Islam" is a disbeliever, and authored a book against him entitled "Muljimat al-Mujassima" ( ar, ملجمة المجسمة, lit=Curbing the Anthropomorphists). Ibn Nasir al-Din al-Dimashqi (d. 846/1438) countered this fatwa by authoring ''Al-Radd al-Wafir 'ala man Za'am anna man Samma Ibn Taymiyya Shaykh al-Islam Kafir'' ( ar, الرد الوافر على من زعم أن من سمى ابن تيمية شيخ الإسلام كافر), in which he listed all the authorities who had ever written in praise of Ibn Taymiyya or called him Shaykh al-Islam. He was born in Persia in 779 A.H./1377 A.D., and grew up in Bukhara and later ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Transoxiana
Transoxiana or Transoxania (Land beyond the Oxus) is the Latin name for a region and civilization located in lower Central Asia roughly corresponding to modern-day eastern Uzbekistan, western Tajikistan, parts of southern Kazakhstan, parts of Turkmenistan and southern Kyrgyzstan. Geographically, it is the region between the rivers Amu Darya to its south and the Syr Darya to its north. Historically known in Persian as ( fa, فرارود, – 'beyond the muriver'), ( tg, Фарорӯд) and ( tg, Варазрӯд), the area had been known to the ancient Iranians as Turan, a term used in the Persian national epic ''Shahnameh''. The corresponding Chinese term for the region is ''Hezhong'' (). The Arabic term ( ar, ما وراء النهر, – 'what is beyond the ayhūnriver') passed into Persian literary usage and stayed on until post-Mongol times. The region was one of the satrapies (provinces) of the Achaemenid Empire of Persia under the name Sogdia. It was defined wi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Qur'an
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs so ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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'Abdullah Al-Harari
Abdullah ibn Muhammad ibn Yusuf Al-Harariyy ( ar, عبد الله بن محمَّد بن يوسف بن عبد الله بن جامع الشَّيبي العبدري الهرري) (1906) – September 2, 2008) was a Harari muhaddith and scholar of Islamic jurisprudence. He lived and taught in Beirut, Lebanon, and was the founder of Al-Ahbash, a Sufi religious movement. History Al-Harariyy was born in 1906 in Harar, Ethiopia. In 1983, he founded Al-Ahbash, a Beirut-based organization also known as the Association of Islamic Charitable Projects (AICP). Al-Ahbash is a Sufi religious movement. Due to the group's origins and activity in Lebanon, the Ahbash have been described as the "activist expression of Lebanese Sufism." Al-Harariyy was one of the Ulama signatories of the Amman Message. Issued in 2004, the statement gives a broad foundation for defining Muslim orthodoxy. He was also licensed as a Shaykh by Al-Azhar University's branch in Lebanon. Al-Harariyy died of natural ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Badr Al-Din Al-'Ayni
Abū Muḥammad Maḥmūd ibn Aḥmad ibn Mūsā Badr al-Dīn al-ʿAynī, often quoted simply as al-'Ayni ( ar, بدر الدين العيني, Badr al-ʿAynī; born 762 AH/1360 CE, died 855 AH/1453 CE) was a Sunni Islamic scholar of the Hanafi madh'hab and the Shadhili tariqa. ''Al-'Ayni'' is an abbreviation for ''al-'Ayntābi'', referring to his native city. Biography He was born into a scholarly family in 762 AH (1360 CE) in the city of 'Ayntāb (now Gaziantep in modern Turkey). He studied history, '' adab'', and Islamic religious sciences, and was fluent in Turkish. There is some evidence that he also knew at least some Persian. In 788 AH (1386 CE) he travelled to Jerusalem, where he met the Hanafi shaykh al-Sayrāmī, who was the head of the newly established Zāhiriyah ''madrasah'' (school) and '' khānqah'' (Sufi retreat) in Cairo. Al-Sayrami invited al-'Ayni to accompany him home to Cairo, where he became one of the Sufis of the Zāhiriyah. This was a step upward ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Hajar Al-'Asqalani
Ibn Ḥajar al-ʿAsqalānī or ''Ibn Ḥajar'' ( ar, ابن حجر العسقلاني, full name: ''Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad ibn Ḥajar al-ʿAsqalānī al-Kināni'') (18 February 1372 – 2 February 1449 CE / 773 – 852 A.H.), was a classic Islamic scholar and polymath "whose life work constitutes the final summation of the science of Hadith." He authored some 150 works on hadith, history, biography, ''tafsir'', poetry, and Shafi'i jurisprudence, the most valued of which being his commentary of '' Sahih al-Bukhari'', titled ''Fath al-Bari''.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.136. Scarecrow Press. . Early life He was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur ad-Din 'Ali. His parents had moved from Alexandria, originally hailing from Ashkelon ( ar, عَسْقَلَان, '). Both of his parents died in his infancy, and he and his sister, Sitt ar-Rakb, became wards of his father's ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sa'd Al-Din Al-Taftazani
Sa'ad al-Din Masud ibn Umar ibn Abd Allah al-Taftazani ( fa, سعدالدین مسعودبن عمربن عبداللّه هروی خراسانی تفتازانی) also known as Al-Taftazani and Taftazani (1322–1390) was a Muslim Persian polymath."Al-Taftazanni Sa'd al-Din Masud b. Umar b. Abdullah", in Encyclopedia Islam by W. Madelung, Brill. 2007 Early life and education Al-Taftazani was born in 1322 in Taftazan, Khorasan in Iran, then in the Sarbedaran state.Al-Taftazani, Sad al-Din Masud ibn Umar ibn Abd Allah (1950). ''A Commentary on the Creed of Islam: Sad al-Din al-Taftazani on the Creed of Najm al-Din al-Nasafi'' (Earl Edgar Elder Trans.). New York: Columbia University Press. p. XX.Halil Inalcik, "The Ottoman Empire", Published by Sterling Publishing Company, Inc., 2000. except from pg 175:"The Ottoman ulema equally respected Sa'ad al-Din al-Taftazani from Iran and Sayyid Sharif al-Jurjani from Turkestan, both of whom followed the tradition of al-Razi and whose ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abu Mansur Al-Maturidi
Abū Manṣūr Muḥammad b. Muḥammad b. Maḥmūd al-Ḥanafī al-Māturīdī al-Samarḳandī ( fa, أبو منصور محمد بن محمد بن محمود الماتریدي السمرقندي الحنفي; 853–944 CE), often referred to as Abū Manṣūr al-Māturīdī for short, or reverently referred to as Imām al-Māturīdī by Sunnī Muslims, was a Persian Muslim scholar of Ḥanafī jurisprudence, scriptural exegete, reformer (''mujaddid''), and scholastic theologian (''mutakallim''), renowned for being the eponymous founder of the Māturīdī school of Islamic theology, which became the dominant Sunnī school of Islamic theology in Central Asia, and later enjoyed a preeminent status as the theological school of choice for both the Ottoman Empire and the Mughal Empire. He was from a place called Māturīd or Māturīt in Samarqand (today Uzbekistan), and was known during his lifetime as ''Shaykh al-Islām'' and ''Imām al-Hudā'' ("Leader of Right Guidance") ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abu Hanifa
Nuʿmān ibn Thābit ibn Zūṭā ibn Marzubān ( ar, نعمان بن ثابت بن زوطا بن مرزبان; –767), commonly known by his '' kunya'' Abū Ḥanīfa ( ar, أبو حنيفة), or reverently as Imam Abū Ḥanīfa by Sunni Muslims, was a Persian Sunni Muslim theologian and juristPakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. who became the eponymous founder of the Hanafi school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition, predominates in Central Asia, Afghanistan, Iran (until the 16th century), Balkans, Russia, Chechnya, Pakistan, Bangladesh, Muslims in India, Turkey, and some parts of the Arab world. Some followers call him ''al-Imām al-Aʿẓam'' ("The Greatest Imam") and ''Sirāj al-Aʾimma'' ("The Lamp of the Imams") in Sunni Islam. Born to a Muslim family in Kufa, Abu Hanifa is known to have travelled ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dialectic
Dialectic ( grc-gre, διαλεκτική, ''dialektikḗ''; related to dialogue; german: Dialektik), also known as the dialectical method, is a discourse between two or more people holding different points of view about a subject but wishing to establish the truth through reasoned argumentation. Dialectic resembles debate, but the concept excludes subjective elements such as emotional appeal and the modern pejorative sense of rhetoric. Dialectic may thus be contrasted with both the eristic, which refers to argument that aims to successfully dispute another's argument (rather than searching for truth), and the didactic method, wherein one side of the conversation teaches the other. Dialectic is alternatively known as ''minor logic'', as opposed to ''major logic'' or critique. Within Hegelianism, the word ''dialectic'' has the specialised meaning of a contradiction between ideas that serves as the determining factor in their relationship. Dialectical materialism, a theory ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Logic
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the science of deductively valid inferences or of logical truths. It is a formal science investigating how conclusions follow from premises in a topic-neutral way. When used as a countable noun, the term "a logic" refers to a logical formal system that articulates a proof system. Formal logic contrasts with informal logic, which is associated with informal fallacies, critical thinking, and argumentation theory. While there is no general agreement on how formal and informal logic are to be distinguished, one prominent approach associates their difference with whether the studied arguments are expressed in formal or informal languages. Logic plays a central role in multiple fields, such as philosophy, mathematics, computer science, and linguistics. Logic studies arguments, which consist of a set of premises together with a conclusion. Premises and conclusions are usually un ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |